Let me turn to a brief discussion of some basic aspects of the philosophy of non-violence. First, it must be emphasized that non-violent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly non-violent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight. He made this statement conscious of the fact that there is always another alternative: no individual or group need submit to any wrong, nor need they use violence to right the wrong; there is the way of non-violent resistance. This is ultimately the way of the strong man. The method is passive physically, but strongly active spiritually. It is not passive non-resistance to evil, it is active non-violent resistance to evil. A second basic fact that characterizes non-violence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The non-violent resister must often express his protest through non-cooperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. Which one of the following is a characteristic of non-violence ?
The correct option is 2: When studying the philosophy of non-violence, particularly as articulated in the passage, it is essential to understand the ultimate goal of the non-violent resistor. The text explicitly states, "A second basic fact that characterizes non-violence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding." This characteristic elevates non-violence beyond mere opposition or passive resistance; itтАжRead More
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